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Reading Comprehension

Organization and Logic — ISEE Upper practice questions

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What this topic is

Organization and Logic questions step back from content to ask how a passage is built.

A writer might begin with a question and then answer it, describe a problem before offering solutions, compare two views, or move through events in time order. Answer choices are written as short outlines, such as a claim followed by examples, and each part of the outline must match the passage in the right order.

Naming the correct pieces in the wrong sequence still makes a choice wrong. Other questions in this topic ask what role a single paragraph or sentence plays, such as introducing a counterargument or offering an example.

Sample questions

Pick an answer to see whether it is right — nothing is saved, and nothing needs an account.

1
A weaver can know a complex geometric
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pattern without ever seeing it written as
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a diagram. The sequence lives in repeated
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gestures: count a group of threads, change
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direction, return, and begin the figure
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again. Hands and eyes check one another as
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the design grows across the loom.
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A small change in counting can produce a
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variant recognized in one village or
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family. The alteration need not erase the
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larger pattern. Its borders, repetitions,
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and turns still connect it with related
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cloth, while color choices may change more
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freely from one generation to the next. In
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one valley the same eight-pointed figure
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appears with the outer band counted six
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threads instead of eight, a difference
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visible only when the two are laid side by
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side on a table.
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A motif may return across many cloths, but
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recurrence does not mean exact copying.
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Younger makers may preserve the order of a
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figure while using available dyes or
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adjusting its scale. The rule that
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organizes the motif can endure even when
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no two finished textiles match in every
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thread.
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Memory travels along the loom’s threads.
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The image makes tradition sound physical
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because knowledge is renewed through
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action. Woven patterns persist not as
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frozen objects but as procedures performed
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again, corrected, and varied. Continuity
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lies in relationships that makers remember
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with their hands.
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Mistakes offer another form of
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instruction. An experienced weaver can
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often locate a miscount by reading the
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developing geometry backward, then decide
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whether to undo rows or incorporate the
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difference. Correction depends on
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understanding the rule, not merely
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memorizing motions. A weaver working a
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wide cloth may pick out ten minutes of
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work for each row she takes back, which is
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why a flaw discovered late is often
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answered with a matching adjustment on the
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far side of the figure.
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Written diagrams can assist learning, but
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they change where knowledge resides. The
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loom still tests whether the count,
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tension, and reversal work together.
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Pattern memory is both conceptual and
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physical, carried by a sequence that the
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finished textile makes visible. Color
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substitution can carry local knowledge
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too. A dye unavailable in one season
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prompts another choice, and the new
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contrast may become associated with a
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particular household or period. Later
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makers inherit both the organizing
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sequence and examples of earlier
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adaptation. What they preserve is not
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immunity from change, but a disciplined
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way of making change recognizable within
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the pattern.

Question 1Mid

Which best describes the organization of the passage?

Show answer

Answer: C — It begins with gestural knowledge, examines structured variation, interprets embodied memory, and extends it through correction, diagrams, and dyes.

The passage begins with pattern knowledge carried in repeated gestures, then shows how a counting change or a dye choice can produce a recognized variant without erasing the larger rule. It next treats that embodied sequence as living memory, and it closes by showing how weavers correct miscounts, use diagrams without letting them replace the loom, and inherit earlier adaptations of color (C). (A) treats correction as a way to freeze the original form, but a late flaw may be matched rather than undone. (B) starts with the village variant and never accounts for the opening on gestural knowledge or the later discussion of mistakes and diagrams. (D) jumps to written diagrams too soon and ends on conceptual knowledge alone, though the passage keeps testing the pattern in the hands and on the loom.

Every question is picked for where you are right now, wrong answers come back until they stick, and it all works offline.

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